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Showing posts from November, 2012

Sunanda the Goddess - An Embodiment of Divine Love

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A Comprehensive view of Mother Goddess as known in South, East and Himalayan Asia Jai Mata Ki (Praise the Mother Goddess) While it is a purpose of every life form to evolve to yet higher states and eventually attain God and become a part of Him, some godly beings, (known as bodhisattvas in Buddhism, and angels in Christianity)  choose to remain as created beings in the universe in service of Universal Consciousness and out of compassion for others, and in order to assist the latter in their evolutionary journeys towards enlightenment. One significant thing that is paradoxical to outsiders is that while Hindu philosophy upholds monotheism and a single Almighty in the Universe, many Hindus (although not all sects) also follow the worship of numerous gods and goddesses. The reality is that since the Almighty is formless and infinite, any finite divine portion of the Almighty may be personified as a facet or personification of the Infinite Lord and that is the reas

Goddesses Nanda, Sunanda and goddesses Tara, Tarani

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Temple of goddesses Tara and tarani in Orissa, India Goddesses manifest the female side of divinity inherent in the universe. Although all goddesses represent the same universal force, they have been worshipped in various avatars and forms by humans. Some of these avatars although bearing different names bear a close relationship to each other whereas there are also some cases where different goddesses bear the same name. One such example is that of the lovely and gentle, yet powerful goddess Sunanda of Kumaon. There is also a goddess by the same name in Bangladesh but that goddess is in fact a modification of the name Sugandha that is an avatar of goddess Parvati, who also takes on the fearful avatars of Kali when the occasion calls for it, rather than goddess Sunanda. The Goddess Parvati and Goddess Nanda are regarded by many as different appearances of Parvati. Hence, the goddess Sunanda of Bangladesh may be regarded as another form of goddess Nanda rather than g

The Rightful recognition of Nanda Devi East as Sunanda Devi

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Nanda Devi and Sunanda Devi I t was described in the last post that the goddesses Nanda and Sunanda occur together in mythology and worship. Nanda goddess means the Bliss giving goddess whereas Sunanda means the good bliss giving goddess. One may wonder why the prefix good is added to Sunanda when in fact Nanda is the more active and senior goddess. The reason is perhaps that Nanda Devi also takes on fearful avatars in mythology when she goes about conquering evil demons and at such times adding good is not necessary. Goddess Nanda Devi has been regarded  variously as a human representation of the Great Mother Goddess and even as that of Mother Earth. Goddess Sunanda has appeared in mythology and  history from time to time as the companion goddess or sister of this goddess. In nature the Nanda Devi mountain, one of the highest in the Himalayas is regarded as a sacred and majestic representation of the Great Goddess on Earth. It is a twin peak mountain in which the lower s